Geeta for beginners in simple words Ch 16 Sl 9
Geeta for beginners in simple words Ch 16 Sl 9
Published on 11 November 2022
The uniqueness of Srimad Bhagwat Geeta is the simple and practical style in which it presents the essence of the Hindu way of life and its universal applicability. Sage Vyasa, through the words of Lord Krishna, reiterates the silent message of the Vedas t
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Ranjod Kalra
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- 00:00
- Yoga of Divine And Devilish Estates
- 00:00
- THE GEETA WAY
- 00:00
- Chapter 16
- 00:05
- Hari Om! Begin each day listening to the most auspicious sound in the universe.
- 00:30
- Hari Om!
- 00:30
- Yoga of Divine And Devilish Estates Chapter 16 , Shloka 9
- 00:30
- Bhagwat Geeta for beginners in simple words
- 00:40
- Holding this view, these ruined souls of small intellect and fierce deeds come forth as the enemies of the world for its destruction.
- 04:32
- Hari Om!
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- To understand Geeta join Chinmaya Mission Study Group in your area. There are over 300 Chinmaya Mission Centers in the world. Kindle Life is the first text prescribed in the "Scheme of Study" by Swami Chinmayananda, himself. Watch ranjod kalra's videos on Kindle Life, online.
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- Subscribe
- 04:57
- See this Video clipping again and again till you can answer the following questions:
- 04:60
- 1.What would happen if the world were to view that there is no substratum, there is no controlling power, and the world continues to exist and procreate by itself? 2.For whom is a balanced personality? 3.Why do human beings behave as though they are an animal—insulting the divine status of their own evolution? 4.When does a man function as a self-centred, selfish entity, only seeking his personal satisfaction from the material world? 5.Who insults the divine status of his own evolution? 6.When does one strives hard but discovers only disappointment, a sense of defeat? 7. Who does, Lord Krishna call ‘men of small intellect’? 8. What can cause an irremediable disaster to the era, the predicament through which the world to-day is going through? 9.When does man become licentious at all levels of expression?