Geeta for beginners in simple words Ch 18 Sl 31 & 32

Geeta for beginners in simple words Ch 18 Sl 31 & 32

Published on 3 January 2023

The uniqueness of Srimad Bhagwat Geeta is the simple and practical style in which it presents the essence of the Hindu way of life and its universal applicability. Sage Vyasa, through the words of Lord Krishna, reiterates the silent message of the Vedas t

  • Facebook
  • Twitter
  • Linkedin
Transcript
00:00
Yoga of Liberation Through Renunciation
00:00
THE GEETA WAY
00:00
Chapter 18
00:10
Hari Om! Begin each day listening to the most auspicious sound in the  universe.
00:36
Hari Om!
00:36
Yoga of Liberation Through Renunciation Chapter 18 Sl 31 & 32
00:36
Bhagwat Geeta for beginners in simple words
00:45
That by which one wrongly understands dharma and adharma and also what ought to be done and what ought not to be done, that intellect (understanding), O Partha is rajasika (passionate).
01:27
That, which enveloped in darkness sees adharma as dharma, and all things perverted, that intellect (understanding), O Parth, is tamasika (dull).
04:13
Hari Om!
04:13
To understand Geeta join Chinmaya Mission Study Group in your area. There are over 300 Chinmaya Mission Centers in the world. Kindle Life is the first text prescribed in the "Scheme of Study" by Swami Chinmayananda, himself. Watch ranjod kalra's videos on Kindle Life, online.
04:33
Subscribe 
04:39
See this Video clipping again and again till you can answer the following questions: 1.What is Rajasic understanding? 2.Which understanding comes to judge the righteous (Dharma) and the    unrighteous (Adharma) what is to be done and what is to be avoided, in    a slightly perverted manner? 3.Why does a Rajasic ‘understanding’ not arrive at right judgements? 4.What is Tamasic understanding? 5.Which understanding brings sorrow to everyone including the individual    himself? 6.What is merely a bundle of misunderstandings? 7.Which intellect always has its own conclusions and unfortunately they    are wrong conclusions only? 8.Which intellect recognises ‘A-dharma’ as ‘Dharma’, the right as wrong? 9.What causes such a perverted understanding?